The Ainu are indigenous peoples who have lived independently from Hwang In-jong, the mainstream of Asia, in Hokkaido, Japan for a long time, a high ethnic race presumed to be Indian or Polynesian.
However, the Ainu gradually disappeared due to the suppression and expansion policies of the Japanese government, which had been going on for a long time, and the descendants of the Ainu were now assimilated with the Japanese, so that the real Ainu could no longer be found.
However, if it is a trace of the culture, it can be found only in sightseeing places.
But what if a 17th-century Korean who had nothing to do with them had ever met them before?
What I want to introduce now is the story of Lee Ji-eun, who came back to Korea after Sookmyung Sookjongdae (1696) and drifted to Hokkaido in Japan.
In fact, he wrote a story of drifting and drifting with the storm, which may be surprisingly famous or may not be famous.
This adventure season begins with Lee Ji-eon, who was a master of Sukjong versus Sukjong, hired a merchant ship to go from Pusan to Gyeongbuk to Yeongdeok.
Here, the ship that earned the Lee Sun Moon records that it started to sell from Busan and went up to Gangwon-do.
It is the story that there was a trade route which connected the east sea of the East Sea at that time.
And this project seemed to be a considerable source of income for the time being.
In addition to the simple craftsmen and sailors, the above-mentioned Gong-cheol, Kim, Baek-seon, and Kim-yong-bum were involved in this business even though they were from a lower grade and were guaranteed a job. It has been recorded that he has many experiences and he can communicate with Japanese frequently.
This dandal seems to have taken the sea route because it is easy to go a little better, but without luck, it meets the storm in 15 days after departing from Busanpo and it is damaged. Here, Momok may be a part of the back, or a direction key.
Thanks to that, I can not change the direction of the ship and push it to a place where I do not know.
Joon-sun is a ship made in flat shape to carry lots of luggage for coastal use.
Therefore, the voyage in the sea was not appropriate.
While drifting, Lee Seon Moon chews raw rice called water, boils seawater and keeps on eating distilled water.
As long as there is no doubt, the party falls into despair.
I tried to talk about hopes that I could reach the land and reach the land, but I could not stop despair.
And I am anchored at the edge of the empty house.
Snowy mountains at the top are not common, so you can estimate on which island he was anchored in this passage.
It is called Rishiri Island (Rishiri Island).
It is a terrain that stands out because the mountains are standing in the middle of the sea.
Going back to the record of May 13th ...
Ise Sun and the group tried to communicate to the native people of the island in Japanese, but Japanese was not their language.
Those who said that Lee Sun-moon can not know the identity, the Aborigines of the island where he met were the Ainu.
Ainu usually wears a minimum amount of clothing even if it has continued its primitive life
It is easy to imagine the figure, but certainly the Ainu seems to have been different. The tribe that this dawn met
Hokkaido is also located in the northernmost of the people who live without exchanges, it would have been quite exotic.
The common language of all nations is also a body language.
Surprisingly, these Aborigines are reported to have been kind enough to give out food at the moment,
Since the mainstream relations had already been formed after the military collision with the Yamato Japanese, who entered the mainland,
It seems that he mistook this group of dandals, who had been aboard the big ship, as the cause of the mainland, and showed kindness.
However, the fish did not fit into the mouth quite a bit, Lee Sun - moon said, "The rice is falling, and I will starve to death.
Now that the ship is filled, let's go on a boat and go to a place where people live a lot. "
All the crew agree and go to another land.
However, I can not eat the rice I was in.
The hut seems to be the main menu of the natives of the area.
I go to the place where I moved and spend a day.
Lee Sun Moon tries to repair the boat and treasure the tree.
By the way, I make interesting discoveries on the hill climbing up the trees.
The identity of "Yorohana" discovered by Yi Sun-moon is the name of Ooba-Yuri (大 オ バ ユ リ)
I think it was a seed. The Ainu of Hokkaido have traditionally eaten this.
Those who do not farm seem to have been useful as hunger food in cases where hunting or fishing is not good.
Aboriginal people who catch fish are like pongee.
This month, the exchange of bargaining is successful.
Since then, rumors have spread and people have flocked to change things.
Barely a bead and leather gain you gain.
It reminds us of the Native leather trade of the Native Americans that appeared in the early North American evangelism of Europeans.
Having got the proper food, Lee Sun-sun's party sailed west and gave up returning to Korea
I decided to sail to the south with the intention to meet with the warriors.
"Mazumai" is a place called Matsumae located at the southernmost part of Hokkaido.
For a long time, people who suffer from scurvy because they can not get enough grain / vegetables.
Then one day.........
Hai was the old name of Hokkaido. It was renamed Hokkaido in 1869.
These were those who were sent from the Matsumae lord to collect money from a large area.
Yi Sun Moon finally finds a step in the world of civilization.
We meet the chief of the crowd dispatched and collecting the money and hear about the details of the whole area.
They were sent to the Matsumae-nishi-san in around July, and they are treated well.
Here, Taesu reports the case to Kwan-wha, and Kwan-bae treats him well and sends it to his home country.
This is what I ordered. This sungal said, "I can not get out of the kiln even in my country ....:
I refuse, but I drive to the kiln and see it, I go to Tsushima through Osaka,
I wait here for the boat and return to Korea through Busanpo the following March.
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